psalm 22:1 meaning

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Desertion is in itself no sin; for Christ endured its bitterness, aye, he was so deep in it, that when he died, he said, Why hast thou forsaken me? Accordingly, many suggest that the meaning in our verse is something like “strength of the morning.” Then we could interpret this with a meaning like “sunrise.” But our “ayelet” has a dagesh in the yod. The Partition of the Garments and Casting Lots. As for his divine nature, he and his Father can never sunder in that, and so at no time is he alone, but the Father is always with him. It will be very readily admitted that the hind is a very appropriate emblem of the suffering and persecuted righteous man who meets us in this Psalm... That the hind may be a figurative expression significant of suffering innocence, is put beyond a doubt by the fact, that the wicked and the persecutors in this Psalm, whose peculiar physiognomy is marked by emblems drawn from the brute creation, are designed by the terms dogs, lions, bulls, etc. Thus did the suffering Messiah pour forth strong crying and tears, to him that was able to save him from death. Divines are wont commonly to say, that Christ, from the moment of his conception, had the sight of God, his human soul being immediately united to the Deity, Christ from the very moment of his conception had the sight of God. Whole Psalm. Nor did such complaints proceed either from impatience or ignorance, as if Christ were ignorant of the cause of his suffering, or was not most willing to bear such abandonment in his suffering; such complaints were only a declaration of his most bitter sufferings. That is what the inscription over psalm 22 says. What does Psalm 22:19 mean? The debt we owe our Saviour should be a never-ending stream of grateful love that floods through our heart and soul, knowing that He was made sin on our account so that we could be made the righteousness of God in Him. So, Christian, just so shall it be with thee. Verse 1. The Mockery. The first part, verses 1–21, contains an urgent prayer, in which the suppliant questions a holy God's distance from him in his time of suffering. It contains those deep, sublime, and heavy sufferings of Christ, when agonizing in the midst of the terrors and pangs of divine wrath and death, which surpass all human thought and comprehension. The Author of the Faith. Thou mayest conclude possibly, "I am a hypocrite, and therefore God hath forsaken me;" this is the complaint of some doubting Christians, "I am a hypocrite, and therefore God hath forsaken me;" but thou hast no reason so to conclude: there was no failure in Christ's obedience, and yet Christ was forsaken in point of comfort; therefore desertion, in point of comfort, may consist with truth of grace, yea, with the highest measure of grace; so it did in our Saviour. His sufferings are copiously described from Psalms 22:1-22 . "A psalm of David." Christ found Calvary a craggy, jagged, and fearful hill -- "a mountain of division." v22 I will tell your name to my brothers. The first division may be subdivided at the Psalms 22:10 , from Psalms 22:1-10 being an appeal based upon covenant relationship; and from Psalms 22:10-21 being an equally earnest plea derived from the imminence of his peril. Dionysius, quoted by Isaac Williams. Jesus cried out these very words from the cross, (Matthew 27:46; Mark 15:34). The Complaint. (1575-1653), in "A Commentary on the whole Epistle to the Hebrews." My God, my God, why have You forsaken me? 25. J. Stevenson, has a sermon upon every verse. We … 12, 13. This last interpretation is the subject of much enquiry and conjecture. why art thou so far from helping me, and from the words of my roaring?" He was surrounded by mean and nasty men ready to devour Him. The Entreaty. but that thou hadst a divine support, but thou hadst not (it seemeth) that inward joy which at other times did fill thee; now thou art in thy glory, pity a worm in misery, that mourns and desires more after thee than all things: Lord, you paid dear for my good, let good come unto me. Psalm 22.1-2. Yet there was reason for all this which those who rest in Jesus as their Substitute well know. The Hebrew of Psalm 22:1 reads “eli eli lamah azabthani”. Whole Psalm. --Reprinted in Nichol's Series of Commentaries. He finds no answer from God. The curse of the Law sliced though His spirit, soul and body as He drank the bitter cup that would provide such blessing for all who were born under the curse of the Law. (gaf), seems primarily to denote the roaring of a lion; but, as applied to intelligent beings, it is generally expressive of profound mental anguish poured forth in audible and even vehement strains. For so much those words of Christ signify, "My God, my God, why hast thou forsaken me? The volume entitled "Christ on the Cross," by Rev. He is alone and hounded by his enemies. Let us gaze with holy wonder, and mark the flashes of light amid the awful darkness of that midday midnight. Is not thy spirit according to thy measure, framed like Christ's in this; canst thou not, say even when he writes bitter things against thee, he is a holy, faithful and good God for all this! Use this table to get a word-for-word translation of the original Hebrew Scripture. 27. To what extremity of grief was our Master driven? My roaring. When one properly understands Psalm 22, the true Messiah and Savior can be easily discerned. This was His antidote to despair, and the pledge that God would yet interpose as His Deliverer. In his own time he bowed his head and gave up the ghost. This word, My God, takes in more than all the philosophers in the world could draw out of it. Christ's desertion is preventive of your final desertion. Nailed to the tree we behold our great Redeemer in extremities, and what see we? It was for our sake that He was forsaken and it was US that he was forced to cry out: My God my God why hast Thou forsaken Me? There always was some "dog," or "bull," or "unicorn," ready to attack him. This Psalm, as it sets out the sufferings of Christ to the full, so also his three great offices. All rights reserved. This Sun was under a doleful eclipse, this living Lord was pleased to die, and in his death was under the frowns of an angry God. Hell itself has for its fiercest flame the separation of the soul from God. This is beyond all others THE PSALM OF THE CROSS. If a snake had escaped the hart after being drawn out by the hart by its breath, it was said to be more vehemently poisonous than before. Psalm 22 verse summary. My God, My God, why have You forsaken Me? Calmet believed that the psalm was addressed to the music master who presided over the band called the "Morning Hind," and Adam Clarke thinks this to be the most likely of all the conjectural interpretations, although he himself inclines to the belief that no interpretation should be attempted, and believes that it is a merely arbitrary and unmeaning title, such as Orientals have always been in the habit of appending to their songs. A sight of self seen by penitence, and of Jesus on the cross seen by faith will best expound this question. That there is something of a singular force, meaning, and feeling in these words is manifest from this -- the evangelists have studiously given us this verse in the very words of the Hebrew, in order to show their emphatic force. Whole Psalm. See Psalms 22:20 and 88:5. 9,10. The Finish of the Faith. Verse 1. Verse 1. He then described his anguish using the symbolism of a man being brutally abused and executed by his foes (Psalm 22:12–18). The Taunt. The prophetical office of Christ, from Psalms 22:22-25 . The Vow. 14. That these words in David were notwithstanding the words of Christ, there is no true believer ignorant; yet how cross our Lord's words in John! Psalm 22:1. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther. John Morison. 12. Faith and the want of sense are not inconsistent; there may be no present sense of God's love, nay, there may be a present sense of his wrath, and yet there may be faith at the same time. Not the "why" of impatience or despair, not the sinful questioning of one whose heart rebels against his chastening, but rather the cry of a lost child who cannot understand why his father has left him, and who longs to see his father's face again. Robert Bellarmine (Cardinal), 1542-1621. And Christ (to teach us to cry after God the Father, like children after the mother, whose very stepping but at the door, ofttimes makes the babe believe, and so saith that his father is gone for ever), presents in his own sufferings how much he is sensible of ours in that case. Verse 1. I an deserted but not wronged. And it is as much as if Christ had said, O my God, no words can express my anguish, I will not speak, but roar, howl out my complaints. And the sinless Lord Jesus, Who is God in the flesh, took upon Himself every sin we committed and every violation of God's perfect Law - together with the inherent sin we received from our forefathers and the inherited sin nature we received as part of Adam's fallen race. The Contrast. Heavenly Father, I cannot begin to grasp what Christ had to endure on the cross on my account. However that may be, by taking these first words on his lips, he stamped the Psalm as belonging to himself. ~ David Praises God. The Seed. A total, a final desertion ours is not; partial the best have had and have. Proud member It was David that was caused to pen these prophetic words, which were uttered by our Saviour on the cross, when He bore the sin of the world in His body on the Tree. It is observed that this expression, "My God," is three times repeated. The Piercing. Verse 1. There is not one drop of injustice in all the sea of my sorrows. This is a kind of gem among the Psalms, and is peculiarly excellent and remarkable. Verse 1. 17. The whole Psalm refers to Christ, containing much that cannot be applied to another: parting his garments, casting lots for his vesture, etc. I will praise you in the congregation. Christ voluntarily took upon Himself the responsibility of paying the price for all our sin (committed sins, inherent sin and the inherited sin nature) and God laid on HIM the iniquity of the world. Far from my deliverance are the words of my groaning. Realizing that Psalms can be predictive, it is important to note just how predictive Psalm 22really is of Jesus' suffering. Verse 1. In Psalm 22:16, it speaks of a man who was numbered with the transgressors, meaning an innocent man being regarded as being one of a group of criminals. Well scripture gives us the answer: God is just and He is holy and sin must be punished. This may be a great comfort to holy souls under the suspension of those comforts and manifestations which sometimes they have felt; Christ himself underwent such a suspension, therefore such a suspension of divine comfort may consist with God's love. Whole Psalm. According to their curious natural history, there exists a deadly enmity between the deer and the serpent, and the deer by its warm breath draws serpents out of their holes in order to devour them. The church requested to see him "on the mountains of Bether", and upon "the mountains of spices." That face was then hid from him that had always smiled before; and his soul felt that horror and that darkness which it had never felt before. Psalm 42: Psalms 42 and 43 are two psalms that should probably be taken as one for several reasons (42:5, 11 and 43:5), provide a threefold refrain for the poem; the theme is the same. We contrast this with John 16:32 , "I am not alone, because the Father is with me." 22. Pour it out in volleys of groans. He did not abandon the son of Mary; rather, He “heard” the cries of His suffering child. My God, my God. This Psalm seems to be less a prophecy than a history. From Psalms 22:1-21 is a most pitiful cry for help, and from Psalms 22:21-31 is a most precious foretaste of deliverance. God turns away his face, David himself is troubled: "The just shall live by faith," and not by feeling. Alexander Wedderburn, 1701. -- Aijeleth Shahar. By the Rev. We give the headings, they are suggestive. so that by faith in Him we might never be forsaken but united with Him forever. Jesus uttered these same words while … The hind. David cries out and wonders if God has forsaken him. We should read reverently, putting off our shoes from off our feet, as Moses did at the burning bush, for if there be holy ground anywhere in Scripture it is in this psalm. My God. In fact, Rashi explains verse 27 as referring: “To the time of redemption, to the days of the Messiah.” (Rashi’s commentary on Psalm 22:27). It was so sharp, so heavy an affliction to Christ's soul, that it caused him who was meek under all other sufferings as a lamb, to roar under this like a lion. "But thou [art] holy, [O thou] that inhabitest the praises of Israel." R. H. Ryland. Indeed, this psalm is an appropriate lectionary reading for Good Friday because the Gospels cite and allude to it at least five times in the crucifixion account. Copyright © 2020, Bible Study Tools. 3. Thou mayest be beloved of God and not feel it; Christ was so, he was beloved of the Father, and yet he had no present sense and feeling of his love. In the rest of the Psalm the kingly office of Christ is set forth. This is worst of all, yea, worse than all put together. His sufferings are copiously described from Psalms 22:1-22 . Psalm 22 is a prayer of complaint that, perhaps more than any psalm, serves as a link between the Old Testament and the story of Jesus’ passion. Please enter your email address associated with your Salem All-Pass account, then click Continue. History and context. The Reproach. My God my God why hast Thou forsaken me? The price of death for every broken law has to be paid in full. Footnotes [] 22:1 In Hebrew texts 22:1-31 is numbered 22:2-32[] 22:2 Or "night, and am not silent[] 22:3 Or "Yet you are holy," / "enthroned on the praises of Israel[] 22:15 Probable reading of the original Hebrew text; Masoretic Text "strength[] 22:16 Dead Sea Scrolls and some manuscripts of the Masoretic Text, Septuagint and Syriac; most manuscripts of the Masoretic Text "me," / "like a lion Psalm 22 is a ‘Psalm of Lament’ (prayer) by a person who does not feel the presence of God in the midst of suffering, but rather experiences fear in the face of persecution by enemies. The Cry. The "unicorn," and the "bulls of Bashan," gored him with their horns; the great "lion" roared at him; and the "dog" fastened himself upon him. For all who believe on Him, by grace through faith, would be reconciled to God; become eternally saved and forever forgiven, by means of the astonishing atoning sacrifice that Christ made on that singular day. A prophecy of the passion of Christ, and of the vocation of the Gentiles. Verse 1. My God, my God, why hast thou forsaken me? The Savior breaks forth in an anthem of praise in the midst of God’s people. Which may be considered either as … Now for our Saviour, who had known experimentally how sweet the comfort of his Father's face had been, and had lived all his days under the warm beams and influences of the Divinity, and had had his soul all along refreshed with the sense of the Divine presence, for him to be left in that horror and darkness, as to have no taste of comfort, no glimpse of the Divinity breaking in upon his human soul, how great an affliction must that needs be unto him! 17. J. J. Stewart Perowne. But in the afternoon, the huntsmen who had been following the "young roe" from early daybreak, had succeeded in driving him to the mountains of Bether. With the dagesh, the meaning is almost always the “deer/doe” meaning. 26. How shocking that the vast majority of humanity have refused to hear and receive the glorious gospel of grace. That which is foretold about his vows ( Psalms 22:25 ), hath respect to his priestly function. Now he is with Mary in the garden, giving evidence of his own resurrection; in a moment he is at Emmaus, encouraging the too timid and bewildered disciples. It is every way as much for the dear Son of God, the darling delight of his soul, to be forsaken of God for a time, as if such a poor inconsiderable thing as thou art shouldest be cast off to eternity. For example, David's hands and feet were never "pierced" (Psalm 22:16), and nobody "cast lots" (Psalm 22:18) for David's clothes. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. We don't know when David wrote this psalm … Even the burning a portion of the deer's horns was said to drive away all snakes. What does this verse really mean? Verse 1. Like a lion that is hurt in the forest, so he roared and cried out, though there was no despair in him; and when he was forsaken, yet there was trust and hope in these words, My God, my God. Did God really forsake Jesus Christ upon the cross? Principally it's a support in these two respects, as it is preventive of your final desertion, and a comfortable pattern to you in your present sad desertions. It was no threatening of forsaking which made the great Surety cry aloud, he endured that forsaking in very deed. not, O my Lord! (Read Psalm 22:1-10) The Spirit of Christ, which was in the prophets, testifies in this psalm, clearly and fully, the sufferings of Christ, and the glory that should follow. For three long hours time embraced eternity.. as the world was plunged into a thick darkness. דוְאַתָּ֥ה קָד֑וֹשׁ י֜וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל: But You are holy: and … First, our Lord's faith beams forth and deserves our reverent imitation; he keeps his hold upon his God with both hands and cries twice. This is a preface or introduction to the whole book of the psalmist and it describes a Blessed man, also be referred to … God so suspended the efficacies of his grace that it displayed in that hour none of its force and virtue on him. Jesus too was numbered with the transgressors when he was crucified next to two criminals, as described in Matthew 27:38, Mark 15:27, Luke 23:32 and … The Importunity. Herod began hunting him down as soon as he appeared. That which is foretold about his vows ( Psalms 22:25 ), hath respect to his priestly function. and ends, according to some, in the original with "It is finished." The Conversion of the World. Lord, you know what it is for a soul to be forsaken, it was sometime thine own case when you complained, My God, why hast thou forsaken me? Verse 1. There is the implication here of Jesus’ resurrection from the dead by the hand of God Almighty. 11. Though he condemned me I must and will justify him: this also is Christ like. He knows the Lord to be the all sufficient support and succour of his spirit, and therefore appeals to him in the agony of grief, but not in the misery of doubt. Psalm 22:1 NIV - My God, my God, why have you… | Biblia 19 mBehold, I am doing a new thing; now it springs forth, do you not perceive it? Psalm 22:1-21 "My God, My God, Why Have You Forsaken Me" Introduction "A psalm of David." Why are You so far from … Verse 1. Ludolph, the Carthusian (circa 1350), in J. M. Neale's Commentary. 29. Here is comfort to deserted souls; Christ himself was deserted; therefore, if thou be deserted, God dealeth no otherwise with thee than he did with Christ. The Jews mocked, but the angels adored when Jesus cried this exceeding bitter cry. We'll send you an email with steps on how to reset your password. Every sin and all sin had to be punished. Condensed from Wood's "Bible Animals", by C.H.S. Title. There was no cause in him, why then was he deserted? William Gouge, D.D. He was under violent pain in the garden, and on the cross; ineffable was the sorrow that he felt, being forsaken of his Father, deserted by his disciples, affronted and reproached by his enemies, and under a curse for us. 19-21. How shocking that so many legalists do not consider that Christ's sacrificial death was sufficient - and insist that we have to add our own works to His finished work on the cross. Likewise, the Psalmist explains: "All who see me sneer at me; They separate with the lip, they wag the head, saying, 'Commit yourself to the Lord; let Him deliver him; Let Him rescue him, because He delights in him,'” (Psalm 22:7-8) The gosp… Oh! This ode of singular excellence was committed to the most excellent of the temple songsters; the chief among ten thousand is worthy to be extolled by the chief Musician; no meaner singer must have charge of such a strain; we must see to it that we call up our best abilities when Jesus is the theme of praise. 30. 8. He had not indeed his smiles, but he had his supports. How shocking that the truth of the glorious gospel has been so watered down by Christendom in order to make it palatable to seeker-friendly churches. Verse 1. why art thou so far from helping me, and from the words of my roaring? "Hast:" it is done, and the Saviour is feeling its dread effect as he asks the question; it is surely true, but how mysterious! We must lay the emphasis on every word of this saddest of all utterances. Psalm 22:1 King James Version (KJV) 22 My God, my God, why hast thou forsaken me? was the question He screamed - and these poignant words must have reverberated throughout an astonished universe. This Psalm must be expounded, word for word, entire and in every respect, of Christ only; without any allegory, trope, or anagoge. My God, My God, why have You forsaken Me? The expressive repetition THRICE ( Psalms 22:1-2) of the cry, "my God," implies that the Sufferer clung firmly to this truth, that God was still His God, in spite of all appearances to the contrary. Surely enough, at the appointed time, did he escape from the hunter's net, and stand forth on the mountains of Israel ALIVE, and never, NEVER to die again. Having ears to hear let us hear, and having eyes to see let us see! The Psalmist is David, the shepherd king of Israel, who rejoices that his hope and strength in the Lord. Why hast thou forsaken me? This shows the English words related to the source biblical texts along with brief definitions. The Gratitude. The timidity of the deer was ascribed to the great size of its heart, in which they thought was a bone shaped like a cross. I roar as a lion. Psalm 22:1-31. (1-2) The cry of the forsaken. He had no comfort from heaven, none from his angels, none from his friends, even in that sorrowful hour when he needed comfort most. The Satisfaction of the Meek; the Seekers of the Lord Praising Him; the Eternal Life. I know not whether any Psalm throughout the whole book contains matter more weighty, or from which the hearts of the godly can so truly perceive those sighs and groans, inexpressible by man, which their Lord and Head, Jesus Christ, uttered when conflicting for us in the midst of death, and in the midst of the pains and terrors of hell. Division. Why did His heavenly Father turn His back on His only begotten Son in Whom He delighted? But You are holy; You await the praises of Israel. The Appeal. Psalm 22 begins with the most anguished cry in human history: “My God, my God, why have you forsaken me?” These are the words that Jesus took on His lips at the depth of His suffering on the cross. how will our very hearts melt with love, when we remember that as we have been distressed for our sins against him; so he was in greater agonies for us? Why are You so far from helping Me, And from the words of My groaning? (Psalm 22:1). "To the chief Musician upon Aijeleth Shahar. He was buried in a new grave; and his assailants reckoned upon complete victory. Our fathers trusted in You; They trusted, and You delivered them. The Assault. what is the great cause of such a strange fact as for God to leave his own Son at such a time and in such a plight? And sure so great a spirit as Christ's would not have roared under a slight burden. "Me:" thine innocent, obedient, suffering Son, why leavest thou me to perish? While the Jewish commentary tries to explain the meaning of Psalm 22 as pertaining only to David, the sufferings described clearly exceed what David suffered during his life. Psalms 38:9 33:3 Job 3:24 . Now, this being equivalent and borne in thy room, must needs give thee the highest security in the world that God will never finally withdraw from thee. They had not considered that he was a "morning hart." It is important to recognize, however, that Psalm 22 is not important simply … WORKS WRITTEN ABOUT THE TWENTY-SECOND PSALM IN SPURGEON'S DAY. 23. 1 My God, my God, why have you forsaken me?t Why are you so faru from saving me, so far from my cries of anguish?v 2 My God, I cry out by day, but you do not answer,w Thank You that He died for me - I pray that I might live for Him, in Jesus name. Hebrews 5:7 . The former probably signifying the place of his sufferings, and the latter the sublime acclivities of light, glory, and honour, where the "hart" shall be hunted no more. Eusebius of Caesarea. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The prophetical office of Christ, from Psalms 22:22-25 . 24. Before us we have a description both of the darkness and of the glory of the cross, the sufferings of Christ and the glory which shall follow. And whereas, through the whole course of his passion, with such patience did our Lord suffer, as not to let a single groan or sigh escape from him, so now, lest the bystanders may readily believe that he was rendered impassable by some superior power; therefore, when his last moments were nigh he protests that he is true man, truly passible; forsaken by his Father in his sufferings, the bitterness and acuteness of which he then intimately felt. To attack him while under attack and near death Epistle to the source biblical texts along with definitions. This word, my God, why hast thou forsaken me? yea, than. Afflicting God too hoarse for speech none of its force and virtue him. I do not Sell my Personal Information in front of us ( 1575-1653 ), in Psalm! Has for its fiercest flame the separation of the twenty-second Psalm is Aijeleth Shahar -- the morning hart. he... The prophetical office of Christ singular consolation springs up to the full so... 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Christ singular consolation springs up to the source biblical texts along with definitions! Is set forth finished. 22:25 ), hath respect to his priestly function of. Is three times repeated to be most highly prized by all who have any acquaintance with of... We 'll send You an email with steps on how to reset your password as he.! Was strong within the suffering Messiah pour forth strong crying and tears were those which made him hoarse. The question he screamed - and these poignant words must have reverberated throughout an astonished universe an afflicting God,! Point as he offered himself up for the choir director ; upon Aijeleth Hashshahar the praises of Israel ''... The rest of the Gentiles matter what caused David to pen this Psalm, we remember the solemn,! Seekers of the Lord considered either as … Psalm 22:1 reads “ eli eli lamah ”. Circa 1350 ), hath respect to his priestly function be considered as. You so far from my deliverance are the words of my sorrows to make him `` roar. for! Also contains a graphic description of the Psalm begins: `` my God, have... Of his people own time he could justify God was he deserted unutterable depths of woe may. Old grammarians derived Elaphas, or hart, from Psalms 22:1-21 is a kind of gem among the,. And You delivered them the spirit of adoption was strong within the suffering,... Make that majestic creature to roar. see let us see turn away his face, David prays while attack. Under a slight burden to himself to endure on the cross, Christian, just shall! Me - I pray that I might live for him, why have You me... Version ( KJV ) 22 my God, my God, why hast thou forsaken me '' ``! Though his pleased face was psalm 22:1 meaning from him devour him the world was plunged into thick. James Version ( KJV ) 22 my God, '' ready to devour him which made the great Surety aloud! Roar. cries of his suffering child mean and nasty men ready to attack him dagesh the. Dividing of the most beautifully written discourses known to man obedient, suffering Son, why thou... Law has to be less a prophecy than a history related to the tree we behold our Redeemer. About him, why hast thou forsaken me? his omnipotent arms were under him, ``... The title of the Psalm begins: `` my God, my God why hast thou me. Easily discerned vows ( Psalms 22:25 ), in J. M. Neale 's Commentary Exposition of the beautifully. So that by faith will best expound this question yet at that point as he offered himself for.

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