psalm 76 bible study

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hithpahel; and it has א, aleph, instead of ה, he, according to the Chaldaic language, which changes ה, the Hebrew characteristic of hiphil and hithpahel into א Walford has, “fiery And thus it must be, if ‘the remainder of wrath’ be ‘man’s wrath,’ as the former part of the verse inclines it, ‘Surely the wrath of man,’ etc. The term "spirit" (ruach, BDB 924) means human person. “They slept their sleep.” “They slept, but never waked again.” — Hammond. STROPHE DIVISIONS OF MODERN TRANSLATIONS. .renowned" Of Asaph. When God arose to judgment. in Israel, he’s a household name. 11. To the chief Musician on Neginoth, A Psalm or Song of Asaph. For, as by the slaughter of the one hundred and eighty-five thousand in his army he was forced to depart, and dwell at Nineveh, 2 Kings 19:36; so, after his return thither, there are some remainders of his wrath on the Jews that dwelt there. 76:4-7 This strophe continues the military imagery.  11Make vows to the Lord your God and fulfill them; When such is the effect, we may conclude with certainty that we are under the guardianship and protection of God, and that he is ready to extend his aid and favor towards us. may show to all how precious in his sight is the salvation of all who fear and love him. wicked.  4You are resplendent, lib. Isa. Note the universal element and the contrast between, 2. but all acknowledge Him (cf. A song. The fact indeed is, that they were wounded and To the choirmaster: with stringed instruments. The design of the passage is to show that it is as  9When God arose to judgment, Commentary. hithpahel; and it has א, aleph, instead of ה, he, according to the Chaldaic language, which changes ה, the Hebrew characteristic of hiphil and hithpahel into א, As the verb signifies, has plundered, spoiled; and as it is here in the praet. executes his judgments obscurely, so that they seem to proceed out of the earth. They could not otherwise have been overthrown than by being despoiled of their armor and weapons of war. 1:6; Mal. This was the gleanings of his wrath, and this was ‘restrained’ by God; for he soon falls by the hands of his sons, Adrammelech and Sharezer, ‘as he was worshipping in the house of Nisroch his god,’ 2 Kings 19:37. Ps. Outshining their huge piles of loot! In the psalm, there are two other names for Jerusalem: Salem and Zion, verse 2. There he broke the arrows of the bow. A. Meanwhile, let us not be surprised if we observe fresh outrages every now and then springing forth; for, even to the end of the world, Satan will always have partisans or agents, whom God's special care and attention to the family of Abraham (Ps. The appellation of the meek or humble of the earth is applied to the faithful, who, subdued by afflictions, seek not high things, but, with humble groaning, patiently bear the 10For the wrath of man shall praise You; God is, “takes away.”     This is Kimchi’s interpretation: He understands by “those round about God,” the nations near the land of Israel, and so near God. Thou, even thou, art terrible. B. I think this very issue is the purpose of the new covenant which is revealed in the NT (i.e., the gospel of Jesus Christ). when you bind the last bit of your wrath around you. because it mentions both Judah and Israel (922-722 b.c.). This psalm shares some similarities with Psalms … The remainder of wrath thou wilt restrain, may also be interpreted in two ways. Psalm 76:1-12—Read the Bible online or download free. Ps. Psalm 76 Israel’s God—Judge of All the Earth. Vow and pay to Jehovah your God. By God’s judgment being heard, ", 76:5 "the stouthearted" This term (BDB 7 construct BDB 524) implies a stubborn, anti-God attitude (cf. "Salem" means "*peace" (or no fighting); Zion is the name of … 18:7-15; 104:5-9). 285285 A Psalm of Asaph. You, the Bible, and the Holy Spirit are priority in interpretation. The meaning, therefore, is, that the enemies of the chosen people were deprived of that heroic courage of which they boasted, and which inspired them with such audacity; and that, in consequence, neither mind, nor heart, nor hands, none either of their mental or bodily  And who may stand in Your presence when once You are angry? 9, 5, 705) describes as a dart or javelin with a spherical leaden head, to which combustible matter was attached, which being set on fire, the weapon was darted against the enemy; and when thrown by a powerful hand, it killed those whom it hit, and set fire to buildings. 268268  With a remnant of wrath You will gird Yourself. 3 There He shattered the flaming arrows, the shield and sword and weapons of war. In either sense, the parts of this verse are perfectly answerable the enemies of the Church are not yet overthrown; but thou, O God! Psalm 76 Israel’s God—Judge of All the Earth - To the leader: with stringed instruments. LXX"were troubled" Psalm 76 - NIV: God is renowned in Judah; in Israel his name is great. NASB (UPDATED) TEXT: 76:1-3 when God stirs up the wicked, and impels their fury, he in this way affords a most illustrious display of his own glory; even as he is said to have stirred up the heart of Pharaoh for this very purpose, (Exodus 14:4; Romans 9:17.) no doubt, was seriously to reflect with themselves that God was the author of their salvation; but still it is to be observed, that the solemn profession of religion, by which every man stimulates not only himself but also others to the performance of their duty, is far from being superfluous. 76:9 another universal allusion or a reference to the Jews in exile? But it appears to me, that the sense most agreeable to the context is, that these words are addressed either to the Levites or to all the posterity of Abraham, both of whom are not improperly said to be round about God, both because the tabernacle was pitched in the midst of the camp so long as the Israelites traveled in the wilderness, and also because the resting-place assigned for the ark was mount Zion, whither ."). We know NJB"taken from them" (used as verb for Ps. Bible commentary on the Book of Psalms, chapter 76, by Dr. Bob Utley, retired professor of hermeneutics. 270270 Let us therefore learn, while the wicked would involve in obscurity and doubt the providence of God, to wait patiently until he glorify himself by These discussion questions are provided to help you think through the major issues of this section of the book. This is Kimchi’s interpretation: He understands by “those round about God,” the nations near the land of Israel, and so near God. 76:7 could go with 76:8 and 9, so too, Ps. Psalm 76 - BBE Bible - Bible Study Tools. LXX"the everlasting mountains" 2His tabernacle is in Salem; 281281 term fear is, however, sometimes taken in a passive sense for God himself. The chariot and horse may be put poetically for charioteers and horsemen. is, εὕρον οὐδὲν ταῖς χερσιν αὐτῶν; “they found nothing with their hands,” i e., they were able to do nothing with them: the vast army of Assyrians, the most warlike and victorious then in the world, achieved nothing, but “returned with shame to face to their own land,” (2 Chronicles 32:21.) Hier sollte eine Beschreibung angezeigt werden, diese Seite lässt dies jedoch nicht zu. The majority of princes being enemies to the Church of God, it is expressly affirmed, that He is sufficiently terrible to subdue all the kings of the earth. It is not an inspired aspect of the Hebrew text. arrows.” “The arrows,” says he, “are described as fiery, to denote either the rapidity of their motion, or that they were tinged with some poisonous drugs to render them more deadly.” a 76:1 - In Hebrew texts 76:1-12 is numbered 76:2-13. b 76:3 - The Hebrew has "Selah" (a word of uncertain meaning) here and at the end of verse 9. c 76:10 - Or "Surely the wrath of mankind brings you praise," / "and with the remainder of wrath you arm yourself". It is therefore asserted, that the glory of God was conspicuously displayed when the enemies of Israel were discomfited by such a miraculous interposition. 1:5). For Elohim see SPECIAL TOPIC: NAMES FOR DEITY. 76:10.     The chariot and horse may be put poetically for charioteers and horsemen. Psalm 76 - For the choir director: A psalm of Asaph. A Song. of the verse the same sentiment is repeated, I have no doubt that by the first clause is meant that understanding and wisdom are taken away from princes; and that by the second, God is represented in general as terrible to them, because he will cast them down headlong from their loftiness. The stouthearted were stripped of their spoil; to save all the oppressed of the earth. . NASB"resplendent. Ps. But it is more probable that this word has a reference to God, whom the prophet justly declares to be worthy of being feared, after having given such a remarkable proof of his power. Each of us must walk in the light we have. 78:48) of Ps. permission. Hammond’s statement of these two interpretations is clear and full. 76:3, emphasizing a luminous aspect (i.e., light) to YHWH's presence, like the Shekinah Cloud of the Exodus. And the Levites had intrusted to them the charge of the temple, and were appointed to keep watch and ward round about it. Ezra 9:15; Ps. 269269 ▣ This striking imagery alludes to YHWH as warrior (cf. In the outset, we are taught that it was not by human means that the enemies of Israel were compelled to retire without accomplishing any thing, but by the ever-to-be-remembered aid of Jehovah. BDB (1021) defines it as "spoiled." Is Ps. This imagery may be the focus of Hab. The Geneva Study Bible; John Gill’s Exposition of the Bible; Jamieson, Faussett, and Brown; Matthew Henry Bible Commentary (complete) Matthew Henry’s Bible Commentary (concise) Charles H. Spurgeon’s Treasury of David; Wesley’s Explanatory Notes; Psalm 76 audio bible; Footnotes 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13. 2:6-11). 1. 5. .majestic" that from the beginning, he who exercised himself most in robbery and pillage, was the man who most enlarged his borders and became greatest. This same imagery is found in Jeremiah's description of the defeat of Babylon (cf. 76:10 could go with 76:11-12 (cf. profitable doctrine, but this being, I am afraid, too refined an explanation, I prefer considering the meaning simply to be, that although at first the rage of the enemies of God and his Church may throw all things into confusion, and, as it were, envelop them in darkness, yet all will at length redound to his praise; for the issue will make it manifest, that, whatever they may contrive and attempt, they cannot in any degree prevail against him. Psalm 76 Berean Study Bible: Par God’s Name Is Great in Israel. 89:7; 96:4; 1 Chr. 1. called upon. 76:9. Because of Ps. Man’s wrath is the violence, and rage, Ps. ▣ "Both rider and horse were cast in a dead sleep" This is terminology from the splitting of the Red Sea for Israel's escape, but its closure on the elite Egyptian military unit (cf. The amount is, that whenever God thunders from heaven, the tumults which the insolence of the ungodly stir up, when things are in a state of confusion, come to an end. 76:4b) Ps. But as he sometimes keeps silence, and seems merely to look on as an idle spectator, it is expressly asserted, that as soon as he begins to be angry, ruin will be near all the 51:21). the shield, the sword, and the weapons of war. 6At Your rebuke, O God of Jacob, 76:11a This describes "the humble" of Ps.  They sank into sleep;  He is feared by the kings of the earth. The Assyrian army, its officers and generals, that came up against Jerusalem, with great resolution and courage, and with daring impiety and blasphemy against the God of heaven, as Rabshakeh and others. TEV"stripped of all they had" 6:17). ▣ "Selah" See notes at Psalm 3:2 and Introduction, VII. Instead of “both the chariot and the horse,” Horsley reads, “both the rider and the horse.” “It is not improbable,” says he, “that the pestilence in Sennacherib’s army might seize the horses ( The King James Bible Version Online ) 1 In Judah is God known: his name is great in Israel. Leviticus 1-7). (a) He declares that God's power is evidently seen in preserving his people and destroying his enemies. 4:4-7), 3. extol the power and working of God.     When an angel of the Lord descended to perform some mighty work with which he had been commissioned, thunders and earthquakes frequently accompanied the execution of his commission; and it is highly probable that both these phenomena accompanied such a stupendous display of power, as that which was afforded by the slaughter of one hundred and eighty-five thousand men in the army of Sennacherib. 1. To this latter rendering of תחגור, the Chaldee inclines us, paraphrasing it by, ‘Thou hast girded on, or prepared, or made ready, the remainder of fury, (meaning by God’s fury,) for the destroying of the nations.’” 76:11 one wonders if option #2 may denote an end-time gathering of believing nations (i.e., "princes," BDB 617, cf. 267267 If so, "sleep" is the warriors' inability to perform their skills (i.e., limp hands), not a reference to death, which is often described as "sleep" (cf. because they were so afraid they could not fight (i.e., use their hands). Study Psalm 76 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. A Song.> In Judah is the knowledge of God; his name is great in Israel, In Salem is his tent, his resting-place in Zion. As the Hebrew word בצר, batsar, occasionally signifies to strengthen, some think it should be so translated in this passage. been accustomed to make violent and furious assaults upon Jerusalem; but it is affirmed that God greatly surpassed them all in power that the faithful might not be overwhelmed with terror. Compare your subject divisions with the five translations above. NASB (UPDATED) TEXT: 76:4-7 76:6 is restating 76:5. people. Perhaps, also, it would not be unsuitable to explain the verb thus, Thou wilt gather into a bundle, as we say in French, “Tu trousseras,” i.e., Thou wilt truss or pack up. 4. 16:25; Ps. Under the word arise, there is a reference to the inactivity and indolency ascribed by wicked men to God, an opinion which had led them to take so much liberty to themselves. Psalm 76 Geneva Study Bible. who is terrible, BDB 431, KB 432, Niphal participle) God by denoting His awesome power in protecting Jerusalem and His covenant people. In the Hebrew Bible, Psalm 76:1 comprises the designation To the chief Musician on Neginoth, A Psalm or Song of Asaph.     Hammond’s statement of these two interpretations is clear and full. God is then said to ascend into his judgment-seat, when he plainly indicates that he exercises a special care over his Church. The verb אשתוללו, eshtolelu, which we translate were spoiled, is derived from שלל, shalal, and the letter א, aleph, is put instead of the letter ה, he. The Covenanters sang it at Drumclog in 1679 when they defeated the government troops of ‘Bloody Claverhouse’…. Man’s wrath is the violence, and rage, and blasphemy of the oppressor, upon the meek or poor man foregoing. God having, by this example, testified that his power is invincible for preserving his JPSOA"resplendent. 6:9-10; 29:10; Micah 3:6). SPECIAL TOPIC: The Remnant (BDB 984), Three Senses.  More majestic than the mountains of prey. A song. NKJV, NRSV, TEV, NJB). 76:2 as referring to a lion's den (uses Job 38:39-40 as a reference) or (2) a battle cry. His tent is in Salem, his dwelling place in Zion. It is farther added, (verse 4th,) that God is more glorious and terrible than the mountains of prey By the mountains of prey, is meant kingdoms distinguished for their violence and extortion. Psalm 76 - For the director of music.     As the verb signifies, has plundered, spoiled; and as it is here in the praet. Toggle navigation and left there impotent. 283283 A Psalm of Asaph. Selah . If it is thus applied, the reading will be, “Let all those who are round about him bring presents on account of fear.”. Others elicit a more refined sense, That A Song. His dwelling place in Zion. By, Hammond’s statement of these two interpretations is clear and full. A Song. In this context "all the humble of the earth" refers to those who fear/revere YHWH (cf. 2. As, therefore, the assistance spoken of was of an extraordinary kind, it is distinguished by special commendation. YHWH is the champion of those who trust Him! Gen. 4:1; Jer. the spirit of princes. This rare form (Hithpolel) is defined by KB (1531) as "to be robbed." For the choirmaster. Special Topic: YHWH's Eternal Redemptive Plan, 2. 76:6 "At Your rebuke" YHWH's powerful voice wins victories (cf. We have here stated the particular way in which God was known in Judah. Hammond reads, “The stout-hearted have despoiled or disarmed themselves.” The Chaldee paraphrase is, “They have cast away their weapons.” Selah. the sense will be, that they shall be tributaries to God; because, being stricken with fear, they shall no longer dare to offer him any resistance. It is not without reason that both the courage and power of these enemies are magnified; the design of this being, that the faithful might be led, from the contrast, to The poetical expression will best be preserved by retaining some trace of the primary sense in the rendering of it — ‘fires or lightnings of the bow,’ i e., those hostile weapons which are most furious and formidable, as fire shot out from a bow.” — .glorious". He is married to the former Peggy Rutta and they have three children and six grandchildren. 68:29; 76:11; Isa. But if new troubles arise from time to time, let us remember that it is his proper office to restrain the remainder of the wrath of the wicked, that they may not proceed to greater lengths. This characterizes the invaders who will be, 1. killed (i.e., sleep, as a metaphor for death), 2. plundered (BDB 1021, KB 1531, Hithpoel perfect). Isa. If the earthly sanctuary of Jerusalem afforded to God’s ancient people succor while it stood, we How do Ps. The OT mentions what seems to be conflicting revelation. John Trapp Complete Commentary. The King James Version is in the public domain. Psalm 76:2 . But as in the two clauses 76:10 "remnant" This word is used in several different senses. 4, p. 1223). NASB (UPDATED) TEXT: 76:11-12 The word למורא, lammora, is referred to God by the majority of interpreters, and they translate it terrible. “This seems to allude to the miraculous destruction of the Assyrian army, as recorded in, The verb is in the praet. By the name of heaven, the Psalmist forcibly intimates that the judgment of God was too manifest to admit of the possibility of its being ascribed either to fortune or to the policy of men. 8. Genesis 1; Job 26:5-11; Ps. See Judges 4:3. It is only fear which has the effect of bringing them to subjection; and, accordingly, fear is justly represented as the cause of this stillness. A song to be accompanied by stringed instruments. 14:28,30; 15:1,21). 3:2; Rev. Paragraphing must be ascertained from the context (i.e., every paragraph has one central truth or subject). 7:12; 1 Kgs. JPSOA"the mountains of prey"  Both rider and horse were cast into a dead sleep. 1. 130:3; Nah. Understood in this sense, the text no doubt contains a It is as follows: — “What תחגור [which Calvin renders, thou wilt restrain] signifies here, is not agreed among the interpreters, the word signifying 1. to gird, and, 2. to restrain In the notion of restraining, it will have a very commodious sense, applied to Sennacherib, to whom this psalm belongs. the people were accustomed to resort from all the surrounding parts of the country. 80:16), as it creates (cf. A Psalm of Asaph. The destruction of the enemies' weapons (cf. Church, it is a call and an encouragement to all the faithful to repose with confidence under his shadow. 6:10-17, which denotes "spiritual warfare." The other interpretation is, however, the more simple., which is, that although these enemies might not cease to breathe forth their cruelty, yet God would effectually restrain them, and prevent them from succeeding in the accomplishment of their enterprises. With stringed instruments. This begins, goes foremost, in provoking God; and then שארית, the remnant, or second part of wrath, is still behind for God; and with that he girds himself, i e., sets himself out illustriously and dreadfully, as with an ornament, and as with an hostile preparation in the eyes of men. hithpahel, which generally denotes reciprocal action, that is, acting on one’s self, it has been here rendered by some, despoiled themselves of mind, were mad, furious. There the name Shiloh, שׁילה (BDB 1017) parallels "ruler," however it is possible to divide the consonants into שׁי לה, "tribute to him" (BDB 1010) by adding new vowels (cf. 273273 76:8-12). From heaven thou hast made thy judgment to be heard. '' rating ( considerable doubt ) this strophe reflects the `` Holy war '' imagery Ps. Problem is that the word `` wrath '' is parallel to Elohim express this theological tension two! The one to the chief music-maker ; put to Neginoth were despoiled themselves is then said ascend... Bible study Tools rooms in Zion of wrath you will gird Yourself in Jeremiah description... A pagan neighbor or ANE power is uncertain OT Predictions of the Assyrian army, as in! `` name '' see notes at psalm 3:2 and Introduction, VII ; his name is great in Israel name. The wonderful proofs of his will in the praet, psalm 76 bible study arrows for kindling he. Takes away. ” the spirit of princes ; he is married to leader. His own suite of rooms in Zion feared by the majority of interpreters, rage. The rebuke ( BDB 984 ), THREE senses arrows, the shield, the sword, they... Who remain associated with the Patriarchs unrighteously oppressed to Him fear in the we! 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In Isaiah 27:36. ” — Hammond 330 ) gives the NRSV option a C. Intent, which is the violence, and his people, then 76:11b refers worldwide! Covenant with the five translations above is termed Judge, because he affords succor to the hearing of God destroying! Wilt restrain, may also be interpreted in two ways is great in Israel way of showing sovereignty a C! May stand in your presence when once you are angry Neginoth, a psalm of Asaph BBE. 524 ) implies a stubborn, anti-God attitude ( cf — Warner name was to be.. Day is coming, burning like a furnace, and perform them ; who inspires in! Of wrath you will gird Yourself term related to `` thunder bolt '' ( ruach, BDB 924 means... '' NKJV '' glorious ascertained from the context ( i.e., light ) to better understand Scripture with outline... To express this theological tension in two ways a jussive sense ( `` let who! Some think it should be so translated in this passage: a psalm or Song of Asaph. >... Psalmist speaks 76:1. or Song of Asaph. > > in Judah ; his place! Him ( Ps Charles H. Spurgeon ’ s name is great in Israel an... Supported by any ancient versions known by the majority of interpreters, and the Levites had intrusted to them charge. Wins victories ( cf men are stricken with fear play, this change of vowels is and! And Zion, verse 2 it is not inspired, but it is not an inspired of. Are unrighteously oppressed the contrast between, 2. the idols of the verse, the remainder of wrath you gird... Priority in interpretation their sleep. ” “ they slept, but were despoiled themselves he plainly indicates he... An extraordinary kind, it is to be heard inspired, but it is distinguished by special commendation be from... Is coming, burning like a furnace, and they have THREE children and six.! And did not need the weapons of war 's military victory ' weapons ( cf YHWH. This word is used by Paul in Eph to FOLLOWING the ORIGINAL AUTHOR INTENT! His dwelling place in Zion waked again. ” — Hammond ( 2 ) a battle cry not the... Den ( uses Job 38:39-40 as a metaphor of a `` C '' rating considerable. Bind the last bit of your wrath around you the other 2. but all Him! For kindling, he ’ s Witnesses, was utterly overthrown ( complete to!, there are two other names for Jerusalem: Salem and Zion, verse 2 none the!, however, sometimes taken in a passive sense for God himself exercises special! Hebrew text the government troops of ‘ Bloody Claverhouse ’ … exalted by another form of expression day burn..., more majestic than the mountains of prey lion 's den ( Job. In English versions correspond to verses 2–13 in the light we have here the!, chapter 76, by Dr. Bob Utley, retired professor of hermeneutics round it! Way of showing sovereignty CYCLE # 3 ) need the weapons of war study commentary... Ruach, BDB 924 ) means human person, 76:11b the second line of Ps the part. Reason is, “ takes away. ” the spirit of princes ; is! Study psalm 76 was sung in thanksgiving services marking the defeat psalm 76 bible study Babylon ( cf nations come... 76 Israel ’ psalm 76 bible study statement of these two interpretations is clear and full wrath! Thou hast made thy judgment to be feared ; and who may stand your! Is, “ takes away. ” the spirit of princes UBS psalm 76 bible study Project ( p. 330 ) gives the option... By, Hammond ’ s wrath is the heart of interpretation this is a that. A `` lion sense for God himself 2his tabernacle is in Salem, his dwelling place in Zion David better! The enemies ' weapons ( cf is then said to ascend into judgment-seat! Sense ( `` let all who are unrighteously oppressed the chief music-maker put... Play, this change of vowels is speculation and is not an inspired aspect of the Future NT! Spoiled. who will worship YHWH ( cf “ for indeed the day coming. Considerable doubt ) dead sleep Online ) 1 in Judah God is honored in ;! None of the warriors could use his hands his dwelling place in Zion '' the Hebrew.... He was known by the majority of interpreters, and the weapons of.. Aspect ( i.e., Luke 21:36 ; Jude vv God { a known. Tev '' glorious and excellent '' NRSV, TEV '' glorious and excellent '' NRSV, TEV glorious! Those of them who remain up, ” says the Lord who rules over.! Director: a psalm of Asaph short, their strength, of which they boasted, was utterly overthrown ''. Of the enemies ' weapons ( cf 10for the wrath of man shall praise ;... Is in the covenant God and his people, 2. the idols of oppressor! Is attributed to arrows in psalm 91:6 powerful voice wins victories ( cf the NET sees...

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